Experience teaches us lessons

Elder Orson F. Whitney (1855–1931) of the Quorum of the Twelve Apostles taught that everything we experience teaches us valuable lessons:

“No pain that we suffer, no trial that we experience is wasted. It ministers to our education, to the development of such qualities as patience, faith, fortitude and humility. All that we suffer and all that we endure, especially when we endure it patiently, builds up our characters, purifies our hearts, expands our souls, and makes us more tender and charitable, more worthy to be called the children of God … and it is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven” (cited in Spencer W. Kimball, Faith Precedes the Miracle [1972], 98).

Baptismal Covenants Require Righteousness

Elder M. Russell Ballard of the Quorum of the Twelve Apostles declared that our baptismal covenants require righteousness no matter how difficult the circumstances:

“When we covenant in the waters of baptism to ‘stand as witnesses of God at all times and in all things, and in all places,’ we’re not talking solely about fast and testimony meetings. It may not always be easy, convenient, or politically correct to stand for truth and right, but it is always the right thing to do—always” (in Conference Report, Oct. 1997, 51; or Ensign, Nov. 1997, 37).

Repentance

President Boyd K. Packer admonished those who seek peace of conscience through repentance to persevere until they obtain forgiveness:

“The gospel teaches us that relief from torment and guilt can be earned through repentance. Save for those few who defect to perdition after having known a fulness, there is no habit, no addiction, no rebellion, no transgression, no offense exempted from the promise of complete forgiveness. . . .

“That great morning of forgiveness may not come at once. Do not give up if at first you fail. Often the most difficult part of repentance is to forgive yourself. Discouragement is part of that test. Do not give up. That brilliant morning will come.

“Then ‘the peace of God, which passeth... understanding’ comes into your life once again. [Philippians 4:7]. Then you, like Him, will remember your sins no more. How will you know? You will know! [see Mosiah 4:1–3]” (in Conference Report, Oct. 1995, 22, 24; or  Ensign, Nov. 1995, 19–20).

Healing our errors

President Boyd K. Packer, President of the Quorum of the Twelve Apostles, taught how the Atonement can heal us of our errors:

"We all make mistakes. Sometimes we harm ourselves and seriously injure others in ways that we alone cannot repair. We break things that we alone cannot fix. It is then in our nature to feel guilt and humiliation and suffering, which we alone cannot cure. That is when the healing power of the Atonement will help....

“If Christ had not made His Atonement, the penalties for mistakes would be added one on the other. Life would be hopeless. But He willingly sacrificed in order that we may be redeemed. . . .

“We can even ‘retain a remission of [our] sins’ [Mosiah 4:12]. Baptism by immersion is for the remission of our sins. That covenant can be renewed by partaking of the sacrament each week [see D&C 27:2].

“The Atonement has practical, personal, everyday value; apply it in your life. It can be activated with so simple a beginning as prayer. You will not thereafter be free from trouble and mistakes but can erase the guilt through repentance and be at peace” (in Conference Report, Apr. 2001, 28–29; or  Ensign,May2001,23–24).

The Doctrine of Grace

Grace refers to divine help or strength, given through the bounteous mercy and love of Jesus Christ.

It is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. It is likewise through the grace of the Lord that individuals, through faith in the atonement of Jesus Christ and repentance of their sins, receive strength and assistance to do good works that they otherwise would not be able to maintain if left to their own means. This grace is an enabling power that allows men and women to lay hold on eternal life and exaltation after they have expended their own best efforts.

Divine grace is needed by every soul in consequence of the fall of Adam and also because of man’s weaknesses and shortcomings. However, grace cannot suffice without total effort on the part of the recipient. Hence the explanation, ‘It is by grace that we are saved, after all we can do’ (2 Ne. 25:23). It is truly the grace of Jesus Christ that makes salvation possible. This principle is expressed in Jesus’ parable of the vine and the branches (John 15:1–11).

Elder Dallin H. Oaks of the Quorum of the Twelve Apostles discussed the effects of grace and how grace is an important doctrine for members of The Church of Jesus Christ of Latter-day Saints:

“Some Christians accuse Latter-day Saints . . . of denying the grace of God through claiming they can earn their own salvation. We answer this accusation with the words of two Book of Mormon prophets. Nephi taught, ‘For we labor diligently . . . to persuade our children . . . to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do’ (2 Nephi 25:23). And what is ‘all we can do’? It surely includes repentance (see Alma 24:11) and baptism, keeping the commandments, and enduring to the end. Moroni pleaded, ‘Yea, come unto Christ, and be perfected in him, and deny yourselves of all ungodliness; and if ye shall deny yourselves of all ungodliness, and love God with all your might, mind and strength, then is his grace sufficient for you, that by his grace year may  be perfect in Christ’ (Moroni 10:32).

“We are not saved in our sins, as by being unconditionally saved through confessing Christ and then, inevitably, committing sins in our remaining lives (see Alma 11:36–37). We are saved from our sins (see  Helaman 5:10) by a weekly renewal of our repentance and cleansing through the grace of God and His blessed plan of salvation (see 3 Nephi 9:20–22)” (in Conference Report, Apr. 1998, 77; or  Ensign,May1998,56).