President Henry B. Eyring of the First Presidency taught that prompt obedience to the Lord is necessary to our spiritual well-being:

“However much faith to obey God we now have, we will need to strengthen it continually and keep it refreshed constantly. We can do that by deciding now to be more quick to obey and more determined to endure. Learning to start early and to be steady are the keys to spiritual preparation. 

…“A loving Heavenly Father and His Beloved Son have given us all the help They can to pass the test of life set before us. But we must decide to obey and then do it. We build the faith to pass the tests of obedience over time and through our daily choices. We can decide now to do quickly whatever God asks of us” (in Conference Report, Oct. 2005, 39, 41; or Ensign, Nov. 2005, 38, 40).

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles taught that envy, born of worldly influences, stands in opposition to God’s perfect love:

“It has been said that envy is the one sin to which no one readily confesses, but just how widespread that tendency can be is suggested in the old Danish proverb, ‘If envy were a fever, all the world would be ill.’ … As others seem to grow larger in our sight, we think we must therefore be smaller. So, unfortunately, we occasionally act that way.

“How does this happen, especially when we wish so much that it would not? I think one of the reasons is that every day we see allurements of one kind or another that tell us what we have is not enough. Someone or something is forever telling us we need to be more handsome or more wealthy, more applauded or more admired than we see ourselves as being. We are told we haven’t collected enough possessions or gone to enough fun places. We are bombarded with the message that on the world’s scale of things we have been weighed in the balance and found wanting [see Daniel 5:27]. 

…“But God does not work this way. …

“… I testify that no one of us is less treasured or cherished of God than another. I testify that He loves each of us—insecurities, anxieties, self-image, and all. He doesn’t measure our talents or our looks; He doesn’t measure our professions or our possessions. He cheers on every runner, calling out that the race is against sin, not against each other. I know that if we will be faithful, there is a perfectly tailored robe of righteousness ready and waiting for everyone [see Isaiah 61:10; 2 Nephi 4:33; 9:14], ‘robes … made … white in the blood of the Lamb’ [Revelation 7:14]. May we encourage each other in our effort to win that prize” (in Conference Report, Apr. 2002, 72, 74; or Ensign, May 2002, 63–64).

Elder Jeffrey R. Holland noted that vanity of physical appearance is spiritually dangerous:

“In terms of preoccupation with self and a fixation on the physical, this is more than social insanity; it is spiritually destructive and it accounts for much of the unhappiness … in the modern world. And if adults are preoccupied with appearance—tucking and nipping and implanting and remodeling everything that can be remodeled—those pressures and anxieties will certainly seep through to children. At some point the problem becomes what the Book of Mormon called ‘vain imaginations’ [1 Nephi 12:18]. And in secular society both vanity and imagination run wild. One would truly need a great and spacious makeup kit to compete with beauty as portrayed in media all around us” (in Conference Report, Oct. 2005, 30–31; or Ensign, Nov. 2005, 30).

Those who follow the teachings of Jesus Christ have always faced persecution. President Harold B. Lee (1899–1973) admonished those who are persecuted neither to allow their trials to stop their spiritual progression nor to deter their righteous zeal:

“To be persecuted for righteousness sake in a great cause where truth and virtue and honor are at stake is god-like. … The great harm that may come from persecution is not from the persecution itself but from the possible effect it may have upon the persecuted who may thereby be deterred in their zeal for the righteousness of their cause. Much of that persecution comes from lack of understanding, for men are prone to oppose that which they do not comprehend. Some of it comes from men intent upon evil. But from whatever cause, persecution seems to be so universal against those engaged in a righteous cause. …

“… If you stand firmly for the right despite the jeers of the crowd or even physical violence, you shall be crowned with the blessedness of eternal joy. Who knows but that again in our day some of the saints or even apostles, as in former days, may be required to give their lives in defense of the truth? If that time should come, God grant they would not fail!” (Decisions for Successful Living [1973], 61–62).

After recounting the story of Naaman, Elder Gordon B. Hinckley said:

"The way of the gospel is a simple way. Some of the requirements may appear to you as elementary and unnecessary. Do not spurn them. Humble yourselves and walk in obedience. I promise that the results that follow will be marvelous to behold and satisfying to experience" (in Conference Report, Oct. 1976, 143; or Ensign, Nov. 1976, 96).

“We must be careful, as we seek to become more and more godlike, that we do not become discouraged and lose hope. Becoming Christlike is a lifetime pursuit and very often involves growth and change that is slow, almost imperceptible. The scriptures record remarkable accounts of men whose lives changed dramatically, in an instant, as it were: Alma the Younger, Paul on the road to Damascus, Enos praying far into the night, King Lamoni. Such astonishing examples of the power to change even those steeped in sin give confidence that the Atonement can reach even those deepest in despair.

“But we must be cautious as we discuss these remarkable examples. Though they are real and powerful, they are the exception more than the rule. For every Paul, for every Enos, and for every King Lamoni, there are hundreds and thousands of people who find the process of repentance much more subtle, much more imperceptible. Day by day they move closer to the Lord, little realizing they are building a godlike life. They live quiet lives of goodness, service, and commitment. They are like the Lamanites, who the Lord said ‘were baptized with fire and with the Holy Ghost, and they knew it not.’ (3 Ne. 9:20; italics added.)” ( President Ezra Taft Benson, “A Mighty Change of Heart,” Ensign, Oct. 1989, 5).